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✖ Via Library of Congress: “Storming of the Bastille”, a 1789 French hand tinted etching that depicts the storming of the Bastille during the French Revolution [click for hi-res]

First caption:

Storming of the Bastille:

The citizens of Paris led by the Gardes Françaises on the 14th of July 1789. Building of this fortification started in 1369 during the reign of Charles V. Hugues Aubriot, a native of Dijon and Provost of Paris, laid the first stone. Construction was completed in 1382. Aubriot was born in Dijon. He became one of the first prisoners of the Bastille, imprisoned under the pretext of heresy. He was liberated by the Parisians during the troubles that stirred the capital, and escaped to his motherland.

Second caption:

This is how we punish traitors.

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✖ Via Boston.com / The Big Picture: A Brown Pelican is seen on the beach at East Grand Terre Island along the Louisiana coast on Thursday, June 3, 2010. (AP Photo/Charlie Riedel)

I first found this photo over at Washington’s Blog. The post where it appears makes a (short) argument about the ban of media coverage apparently imposed by BP and US officials and the alleged suspension of the 1st Amendment of the US Constitution it represents. At the very end of the post, the author seems to put forward a legal argument supporting the publication of such pictures as the one shown above:

In addition, use of such images is also protected under the First Amendment to the United States Constitution. Specifically, reproduction is protected under the “Mai Lai/Zapruder line of cases”, since:

(1) The images are of historical significance;

(2) They show facts which cannot be conveyed effectively in any other manner, and

(3) Therefore the Constitution trumps copyright law. (more)

Now, what exactly are those “Mai Lai/Zapruder line of cases” ? It’s not a law, but a “line of cases” and it could plausibly be used to challenge the ban of some media access to the site of the catastrophe (see The New York Times: “BP and Officials Block Some Coverage of Golf Oil Spill”). More thoughts about this over at Aphelis.


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✖ Via

The New York Times: Harvey Pekar with a copy of “American Splendor” in 1986, photo by Mark Duncan for the Associated Press

Harvey Pekar, whose autobiographical comic book “American Splendor” attracted a cult following for its unvarnished stories of a depressed, aggrieved Everyman negotiating daily life in Cleveland and became the basis for a critically acclaimed 2003 film, died on Monday at his home in Cleveland Heights, Ohio. He was 70. […] Mr. Pekar (pronounced PEE-kar), who toiled for nearly 40 years as a file clerk in a Veterans Administration hospital, applied the brutally frank autobiographical style of Henry Miller to the comic-book format, creating a distinctive series of dispatches from an all-too-ordinary life. His alter ego, introduced in 1976, trudged on from episode to episode, quarreling with co-workers, dealing with car problems, addressing family crises and fretting over money matters and health problems.(“Harvey Pekar, ‘American Splendor’ Creator, Dies at 70” by William Grimes, July 12th, 2010)


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art communication book frontispiece engraving leviathan esposito communitas freud father son murder violence death sacrifice
✖ Via Wikimedia Commons: book frontispiece by Abraham Bosse for Leviathan by Thomas Hobbes (1651). It was created with input from Hobbes. [click for hi-res]

Learn more about the frontispiece on wikipedia.

Here’s another way to interpret this illustration:

The incorporation of the father on the part of the sons corresponds to the incorporation of the sons of the part of which, upon the death of the father, substitutes for him. What else does the celebrated image of the Leviathan represent, composed as it is of many small human forms wedged in together one against the other in the shape of a scale of impenetrable armor, if not the inclusion again of the murderous sons on the part of the “second” father in one’s own body? (Communitas. The Origin and Destiny of Community by Roberto Esposito, trans. by Thimothy Campbell, Standford: Stanford University Press, [1998]2010, p. 40)

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One day the expelled brothers joined forces, slew and ate the father, and thus put an end to the father horde. Together they dared and accomplished what would have remained impossible for them singly. Perhaps some advance in culture, like the use of a new weapon, had given them the feeling of superiority. Of course these cannibalistic savages ate their victim. This violent primal father had surely been the envied and feared model for each of the brothers. Now they accomplished their identification with him by devouring him and each acquired a part of his strength. The totem feast, which is perhaps mankind’s first celebration, would be the repetition and commemoration of this memorable, criminal act with which so many things began, social organization, moral restrictions and religion.
✖ Via Totem and Taboo by Sigmund Freud, tr. Abraham Arden Brill, New York, Moffat, Yard and company, [1913]1919.

Previously on Skandalon: Freud



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✖ Via “Cain flying before Jehovah’s Curse” by Fernand Cormon, c. 1880 (Musée d’Orsay) [click for hi-res]
Si on en croit la Bible, c’est Caïn qui créa la première ville, pour avoir, selon la remarque de Bossuet, où étourdir ses remords. Quel jugement ! Et combien de fois n’en ai-je pas éprouvé la justesse dans mes déambulations nocturnes !

Quoted from De l’inconvénient d’être né by Emil Cioran, Paris:Gallimard, coll. Quarto, [1973]1995, p. 1307

About Fernand Cormon:

At an early age he attracted attention for the perceived sensationalism in his art, although for a time his powerful brush dwelled with particular delight on scenes of bloodshed, such as the Murder in the Seraglio (1868) and the Death of Ravara, Queen of Lanka at the Toulouse Museum. The Musée d’Orsay has his Cain flying before Jehovah’s Curse; and for the Mairie of the fourth arrondissement of Paris he executed in grisaille a series of panels: Birth, Death, Marriage, War, etc. A Chiefs Funeral, and pictures having the Stone Age for their subject, occupied him for several years. He was appointed to the Legion of Honor in 1880. Subsequently he also devoted himself to portraiture. (wikipedia)

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He would rage and he would cry, my lost soldier. And I said to him, “There are two of you, don’t you see? One that kills and one that loves.” And he said to me, “I don’t know whether I am animal or a god.” But you are both.
✖ Via Apocalypse Now Redux, Francis Ford Coppola, [1979]2001

The entire script of the Redux version is available here.



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✖ Via

The New York Times: “In transit, Kyrgystan to Afghanistan, April 5: Soldiers in full gear on a C-17 military transport from the Transit Center at Manas to the Mazar-i-Sharif Airfield” by Damon Winter [click for full scale]

In “A Year at War,” The New York Times will trace the steps of the men and women of the First Battalion, 87th Infantry of the 10th Mountain Division during their yearlong deployment in northern Afghanistan. Damon Winter, the winner of the 2009 Pulitzer Prize for feature photography, followed the battalion in late March and early April as it made its way from Fort Drum, N.Y., to Kunduz Province. Over the weekend, as the first installments of the series were published, he spoke about the project with James Estrin. Their conversation has been edited and condensed.


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People are not alone in waging war. Their closest living cousins, chimpanzees, also slaughter their own kind—in brutal attacks that primatologists increasingly view as strategic, co-ordinated assaults rather than random acts of violence. But however tempting it is to see these battles through the lens of human warfare, the motives for chimp-on-chimp violence are poorly understood. In particular, researchers have long debated whether the apes fight for land, or for females.
✖ Via The Economist: “Killer instincts”, June 24th, 2010

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✖ Via

All Things Amazing: José Benlliure y Gil, ” La Barca De Caronte”

“José Benlliure y Gil (1858 – 1937), Spanish painter, was born at Valencia, studied painting under Domingo, and showed from the first such marked talent that he was sent to the Spanish school in Rome.” (wikipedia)


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