 | Humans like to believe they control the tools they use, even if Socrates, Marshall McLuhan and Ivan Illich are among those who have argued that often they do not. From the alphabet to clocks and printing, every major new technology has profoundly altered the way in which humans think. The digital gadgets on which we now depend, Mr Carr explains, have already begun rewiring our brains. |
✖ Via The Economist: “Fast forward. Fear of a fried future” book review for Nicholas Carr’s essay The Shallows: How the Internet is Changing the Way We Think, Read and Remember, Norton, 2010, 276 pages An excerpt from this book was published in Wired magazine back in May: There’s nothing wrong with absorbing information quickly and in bits and pieces. We’ve always skimmed newspapers more than we’ve read them, and we routinely run our eyes over books and magazines to get the gist of a piece of writing and decide whether it warrants more thorough reading. The ability to scan and browse is as important as the ability to read deeply and think attentively. The problem is that skimming is becoming our dominant mode of thought. Once a means to an end, a way to identify information for further study, it’s becoming an end in itself—our preferred method of both learning and analysis. (Wired: “The Web Shatters Focus, Rewires Brains” by Nicholas Carr, May 24th, 2010) About Nicholas Carr: Nicholas Carr writes on the social, economic, and business implications of technology. He is the author of the 2008 Wall Street Journal bestseller The Big Switch: Rewiring the World, from Edison to Google, which is “widely considered to be the most influential book so far on the cloud computing movement,” according the Christian Science Monitor. His earlier book, Does IT Matter?, published in 2004, “lays out the simple truths of the economics of information technology in a lucid way, with cogent examples and clear analysis,” said the New York Times. He is working on a new book, The Shallows: What the Internet Is Doing to Our Brains, which will be published in 2010. Carr’s books have been translated into more than a dozen languages. (Bio) Three things: 1) It’s yet another good reason to try and differentiate between information and knowledge (one could say that information is to knowledge what grapes are to wine : its raw material); 2) It would be a mistake to think that gadgets or the Internet are changing our brain configuration. Not because it’s wrong, but because it’s an incomplete statement. What then, should one ask, caused the gadgets to change? What caused the Internet? 3) The form of this post can be understand as an illustration of what the content of the post is about. |
• Aug 25, 2010 link notes tagged:
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 | The things that made him who he was could hardly be identified much less converted to data, the things that lived and milled in his body, everywhere, random, riotous, billions of trillions, in the neurons and peptides, the throbbing temple vein, in the veer of his libidinous intellect. So much come and gone, this is who he was, the lost taste of milk licked from his mother’s breast, the stuff he sneezes when he sneezes, this is him, and how a person becomes the reflections he sees in a dusty window when he walks by. He’d come to know himself, untranslatably, through his pain. He felt so tired now. His hard-gotten grip on the world, material things, great things, his memories true and false, the vague malaise of winter twilights, untransferable, the pale nights when his identity flattens for lack of sleep, the small wart he feels on his thigh every time he showers, all him, and how the soap he uses, the smell and feel of the concave bar make him who he is because he names the fragrance, amandine, and the hang of his cock, untransferable, and his strangely achy knee, the click in his knee when he bends it, all him, and so much else that’s not convertible to some high sublime, the technology of mind-without-end. |
✖ Via Cosmopolis by Don DeLillo, New York: Scribner, 2003, p. 207-208 Let’s say for the moment that this quote relate to the general problem of the representation of the self: of the innumerable and diverse experiences I had, in my lifetime, how and under which conditions am I able to elaborate a stable representation of myself. Or, to put it in other words : How did I came up with a sense of my own identity? Compare it with David Hume’s thoughts on mankind, Derrida’s view on the grammar of dreams (after Freud), who Pablo Neruda think he is (along with an excerpt from Paul Valery’s Mr. Teste), Quadrophenia, and finally the problem of translation from the perspective of media theorist Friedrich A. Kittler. Previously on Skandalon: Don DeLillo |
• Jun 18, 2010 link notes tagged:
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 | It felt real, the pace was paradoxically real, bodies moving musically, barely moving, twelve-tone, things barely happening, cause and effect so drastically drawn apart that is seemed real to him, the way all the things in the physical world that we don’t understand are said to be real. |
✖ Via Point Omega by Don DeLillo, New York: Scribner, 2010, p. 14 Previously on Skandalon: Point Omega, Don DeLillo. |
• Mar 30, 2010 link notes tagged:
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