 | To take a dose of LSD is all right, and you will have the experience of being more or less crazy, but this will make quite good sense because you know you took the dose of LSD. If, on the other hand, you took the LSD by accident, and then find yourself going crazy, not knowing how you got there, this is a terrifying and horrible experience. This is a much more serious and terrible experience, very different from the trip which you can enjoy if you know you took the LSD.
Now consider the difference between my generation and you who are under twenty-five. We all live in the same crazy universe whose hate, distrust, and hypocrisy relates back (especially at the international level)’ to the Fourteen Points and the Treaty of Versailles.
We older ones know how we got here. I can remember my father reading the Fourteen Points at the breakfast table and saying, “By golly, they’re going to give them a decent armistice, a decent peace,” or something of the kind. And I can remember, but I will not attempt to verbalize, the sort of thing he said when the Treaty of Versailles came out. It wasn’t printable. So I know more or less how we got here.
But from your point of view, we are absolutely crazy, and you don’t know what sort of historic event led to this craziness. “The fathers have eaten bitter fruit and the children’s teeth are set on edge.” It’s all very well for the fathers, they know what they ate. The children don’t know what was eaten. |
✖ Via Steps to an Ecology of Mind by Gregory Bateson, University of Chicago Press, [1972]2000, p. 481 [Google books preview] Think midle eastern wars, energy crisis, Europe financial crisis, unexplainable killing sprees and so forth. Previously on Skandalon |
• May 25, 2010 link notes tagged:
communication
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economy
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murder
killing spree
 | Contrary to “primitive” peoples, who endow everything that moves with personal expression ―or even the first Greeks, who deified every aspect and force of nature―modern humans are obsessed by the need to depersonalize (or impersonalize) all that they most admire. There are two reasons for this tendency. The first is analysis―that marvelous instrument of scientific research to which we owe all our advances, yet which allows the soul to escape from one undone synthesis after another, until we are left facing a pile of disassembled parts and evanescent particles. The second is the discovery of the sidereal world―which is such a vast subject that it seems to destroy all proposition between our own existence and the dimensions of the cosmos around us. A single reality appears to subsist that is capable of covering both the infinitesimal and the immense at once: energy, that universal floating entity from which everything emerges and into which everything falls back, as if into an ocean. Energy is the new spirit, the new god. The impersonal is at the Omega of the world as well as its Alpha. |
✖ Via The Human Phenomenon by Pierre Teilhard de Chardin, tr. by Sarah Appleton Weber, Sussex Academic Press, [1956]1999, p. 183 Here’s the original French version: “A l’inverse des « primitifs » qui donnent un visage à tout ce qui bouge, — ou même des premiers Grecs, qui divinisaient toutes les faces et toutes les forces de la Nature, l’Homme moderne est obsédé par le besoin de dépersonnaliser (ou d’impersonnaliser) ce qu’il admire le plus. Deux raisons à cette tendance. La première est l’Analyse, — ce merveilleux instrument de recherche scientifique, auquel nous devons tous nos progrès, mais qui, de synthèse en synthèse dénouées, laisse échapper l’une après l’autre toutes les âmes, et finit par nous laisser en présence d’une pile de rouages démontés et de particules évanescentes. — Et la seconde est la découverte du monde sidéral, objet tellement vaste que toute proportion paraît abolie entre notre être et les dimensions du Cosmos autour de nous. — Capable de réussir et de couvrir à la fois cet Infime et cet Immense, une seule réalité semble subsister : l’Énergie, entité flottante universelle, d’où tout émerge, et où tout retombe, comme dans un Océan. L’Énergie, le nouvel Esprit. L’Énergie, le nouveau Dieu. A l’Oméga du Monde, comme à son Alpha, l’Impersonnel.” Éditions du Seuil, Paris, 1956, p. 177. PDF. Previously on Skandalon: Point Omega. |
• Apr 11, 2010 link notes tagged:
technology
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philosophy
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 | POMPANO BEACH, FL, July 16, 2009. In response to rumors circulating the internet on sites such as FoxNews.com, FastCompany.com and CNET News about a “flesh eating” robot project, Cyclone Power Technologies Inc. (Pink Sheets: CYPW) and Robotic Technology Inc. (RTI) would like to set the record straight: This robot is strictly vegetarian. |
✖ Via Robotic Technology Inc. / Energetically Autonomous Tactical Robot (EATR) Project: Press Release (PDF) “The purpose of the Energetically Autonomous Tactical Robot (EATR)™ (patent pending) project is to develop and demonstrate an autonomous robotic platform able to perform long-range, long-endurance missions without the need for manual or conventional re-fueling, which would otherwise preclude the ability of the robot to perform such missions. The system obtains its energy by foraging – engaging in biologically-inspired, organism-like, energy-harvesting behavior which is the equivalent of eating. It can find, ingest, and extract energy from biomass in the environment (and other organically-based energy sources), as well as use conventional and alternative fuels (such as gasoline, heavy fuel, kerosene, diesel, propane, coal, cooking oil, and solar) when suitable.” (Read more) |
• Jul 23, 2009 link notes tagged:
technology
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robot
machine
meat
energy
AI