 | America was never innocent. We popped our cherry on the boat over and looked back with no regrets. You can’t ascribe our fall from grace to any single event or set of circumstances. You can’t lose what you lacked at conception. |
| But is it a collectible work of art? Those who own it are trying to find out. In an unusual twist even for a picture outside the norms — its Oscar-winning lead, William Hurt, paused his red-hot career to play a film-struck homosexual for almost no fee when that still seemed more suicidal than savvy — David Weisman, the movie’s producer, and David S. Phillips, who joined him later in acquiring its rights, are planning in coming weeks to offer “Kiss of the Spider Woman” for sale as an artwork. By that, they mean an object of beauty. The film is now available in its entirety — its copyright, negatives, prints, digital video masters and more — along with a carefully preserved archive that includes 313 boxes of 35-millimeter outtakes, five drafts of the screenplay by Leonard Schrader and a stack of rejection letters from studio executives who were sure that the movie would never work. |
First spotted via Bifurcations, Sarah Choukah’s research blog. Learn more about her work here.
| The problem with people saying that others have deceptive goals (such as manipulation, hidden strategies and conspiracies, which can fit into what Habermas calls “systematic distortion” in The theory of communicative action, volume 1, 1984, Boston: Beacon press at page 332) while communicating is that if no other ground of justification is provided aside from an alternative view of the deceptive party’s real intentions, that hidden-but-revealed ground means not much more than the accuser’s own preconceptions of the world and the motives of those who participate in it (example: “corporations control our desires” is an assertion which is hardly grounded in any alternative view. As corporations reach into deeper layers of our psyche, as they permeate every aspect of our daily lives, and mostly, as they predate our own generation, who is to know what a genuine desire feels like or how it is autonomously produced ?). The latent character of deception provides a specular avowal of its discoverer’s self-interest (like the weird idea of genuine desire). His accusation cannot be extracted from its context to mean something more “real” or “true”, only another attempt at control or deception. |
