There is nothing that man fears more than the touch of the unknown. He wants to see what is reaching towards him, and to be able to recognize or at least classify it. Man always tends to avoid physical contact with anything strange. In the dark, the fear of an unexpected touch can mount to panic. Even clothes give insufficient security: it is easy to tear them and pierce through to the naked, smooth, defenceless flesh of the victim.

All the distances which men create round themselves are dictated by this fear. They shut themselves in houses which noone may enter, and only there feel some measure of security. The fear of burglars is not only the fear of being robbed, but also the fear of a sudden and unexpected clutch out of the darkness.

✖ Via Crowds and Power by Elias Canetti, tr. Carol Stewart, New York: Farrar, Straus and Giroux, [1960]1962, p. 15 (originally published as Masse und Macht, Hamburg: Claassen Verlag, 1960)

• Jul 13, 2010 link notes tagged: communication  community  relation  touch  fear  together  politic  body  skin  society  panic  security  immunity  space  distance  protection  defense  aggresion  environment  crowd  mass  power  Canetti 

The sacrifice serves to protect the entire community from its own violence; it prompts the entire community to choose victims outside itself. The elements of dissension scattered throughout the community are drawn to the person of the sacrificial victim and eliminated, at least temporarily, by its sacrifice.
✖ Via Violence and the sacred by Rene Girard, tr. Patrick Gregory, Continuum International Publishing Group, [1972]2005 p. 8

Original French text:

C’est la communauté entière que le sacrifice protège de sa propre violence, c’est la communauté entière qu’il détourne vers des victimes qui lui sont extérieures. Le sacrifice polarise sur la victime des germes de dissension partout répandus et il les dissipe en leur proposant un assouvissement partiel. (éd. Bernard Grasset, coll. Hschette Littérature / Pluriel, Paris, [1972]1998, p. 18

Consider this for example. It doesn’t really matter (for what’s at stake here) if it’s true or not. What matter is that some people find it necessary to see McChrystal resignation as a sacrifice and are representing that belief by their talkings and writings:

Respected conservative Toby Harden of the UK Telegraph notes: “the way Obama fired McChrystal was choreographed to humiliate the general and bolster the President’s credentials as a macho man. So much for ‘no drama Obama.’ The manner of the firing came dangerously close to putting political theatre and image-burnishing above the conduct of a war.” Mortified, dishonored, ruined? I think not. General McChrystal may no longer be commanding the troops in Afghanistan, but his act of valor may very well have won the war here at home. Army General Stanley McChrystal may have taken a bullet, but crawling through the trenches on his belly the wounded patriot managed to set off a warning flare alerting America it is presently under presidential siege. (American Thinker: “McChrystal’s sacrifice?” by Jeannie DeAngelis, June 24th, 2010)

Previously on Skandalon : Rene Girard, Gen. Stanley A. McChrystal



• Jul 05, 2010 link notes tagged: communication  sacrifice  violence  victim  community  sacred  immunitas  communitas  Esposito  protection  order  war  McChrystal  United-States  news  representation  anxiety  Girard 

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