The quote above is a statement by John Underhill, former managing director at the firm where Andy Case used to work, before he killed his two daughters, his wife and himself.

First published in Leipzig in 1845. The English edition (authorised by Engels) was published in 1887 in New York and in London in 1891. Source: Panther Edition, 1969, from text provided by the Institute of Marxism-Leninism, Moscow. Transcribed by Tim Delaney in 1998. (more)

A similar (not identical) argument motivates various “murder by proxy” theories regarding mass murders. See for example Going Postal by Mark Ames (2005) and the documentary Murder by Proxy. How America Went Postal.

About Supervert.com :

If he were alive today, would the Marquis de Sade have a web site? (120 Days of Sodom, ancestor of the sex blog.) Would Charles Baudelaire employ venture capital for a sinister new internet startup, Fleurs du Mal Inc? Would Arthur Rimbaud use information technology to disorder the senses? Would any of them, were they alive today, find some way to advance literature by means of artificial intelligence?

Supervert is what an author can be when amplified by technology. Creator of books, web sites, and CD-ROMs, Supervert stands at the intersection of literature, technology, and perhaps also abnormal psychology — for in all its endeavors, Supervert utilizes the techniques of vanguard aesthetics to research the pathology of novel perversions. A sort of deviant Bauhaus, Supervert strives to create new experiences through the synthesis of art, technology, pornography, and philosophy. (more)

Here’s the original French text:

Il n’est pas bon que celui qui fait les lois les exécute, ni que le corps du peuple détourne son attention des vues générales pour les donner aux objets particuliers. Rien n’est plus dangereux que l’influence des intérêts privés dans les affaires publiques, et l’abus des lois par le gouvernement est un mal moindre que la corruption du législateur, suite infaillible des vues particulières. Alors, l’État étant altéré dans sa substance, toute réforme devient impossible. Un peuple qui n’abuserait jamais du gouvernement n’abuserait pas non plus de l’indépendance; un peuple qui gouvernerait toujours bien n’aurait pas besoin d’être gouverné.

A prendre le terme dans la rigueur de l’acception, il n’a jamais existé de véritable démocratie, et il n’en existera jamais. (Du contrat social ou Principes du droit politique, Livre III, chap. 4)

As quoted by Immanuel Kant in part one of his essay Religion within the boundaries of reason, 1794.

Previously on Skandalon: Freud

As quoted in Communitas. The Origin and Destiny of Community by Roberto Esposito, trans. by Thimothy Campbell, Standford: Stanford University Press, [1998]2010, p. 24

As quoted in the third installment of Errol Morris’ essay on anosognosia (published in The New York Times). Part 3 is all about the debilitating stroke President Woodrow Wilson suffered on October 1919 and his subsequent refusal to acknowledge that there was something wrong with him. Morris tells the story:

For Levin, Wilson’s inability to perceive his own incapacity had truly devastating consequences for the nation and world he helped to lead. Perhaps even more troublingly, the reaction to Wilson’s anosognosia on the part of his close associates raises the possibility of an even more problematic impairment — a social anosognosia. Can a group of people, perhaps even society at large, devolve into a state of destructive cluelessness?

Wilson expressed it best of all. On hearing the news of the Senate vote — essentially, the end of the League fight — Wilson asked Grayson to read a verse from the Bible, 2 Corinthians 4:8:

We are troubled on every side, yet not distressed; we are perplexed but not in despair.

Wilson then said, “If I were not a Christian, I think I should go mad, but my faith in God holds me to the belief that He is in some way working out his plan through human perversity and mistakes.”[52]

Amen. (more)

About Robert Wright :

“Robert Wright, a senior fellow at the New America Foundation, writes every Wednesday about culture, politics and world affairs. He is editor-in-chief of Bloggingheads.tv and The Progressive Realist. He is the author of The Moral Animal, Nonzero, and, most recently, The New York Times best-seller The Evolution of God. He has written for The Atlantic, The New Yorker, Time, Slate, and many other magazines and has taught philosophy at Princeton and religion at the University of Pennsylvania.” (more)